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Written by Fr Richard Sutter SSM
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Tuesday, 16 February 2010 20:41 |
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Lent helps us enter the deepest and most important mysteries of what it truly means to be human—spirit and flesh fused together. Ash Wednesday is the beginning of Lent. Ashes remind us of our mortality. The ashes which are blessed and traced in the form of a cross on our forehead come from the palms of a previous Palm Sunday, also reminding us that the very praises of Hosanna which we sang turn to dust when we deny Our Lord through sin. Lent is a time of self denial. As traditional Anglicans we need to understand three things about Lent: fasting, abstinence, and discipline. Fasting Fasting is not refraining from all food. Fasting is eating no more than a light breakfast, one full meal (no dessert, of course), and one half meal. Abstinence Simply put, abstinence is abstaining from flesh meat. “Flesh meat” here does include chicken, by the way. In other words, Lent may not be the best of times to start the Atkins diet! When and How? Well, the Book of Common Prayer requires fasting with abstinence for all forty days of Lent and every Friday of the year outside Christmastide! (Surprised? see page li of the 1928 US BCP.) The modern Roman Catholic rule, on the other hand, is to fast and abstain only on Fridays during Lent, a very light requirement indeed! A healthy balance between the two would be to fast the forty days and fast with abstinence on Fridays—or one might want to abstain the forty days and fast with abstinence on Fridays. But pick one and stick with it. A rule that changes with our appetites is merely appetite dressed up to look like a rule. Sundays, by the way, are not part of Lent: every Sunday, even purple Sundays, are feasts and never fasts. (See, there is good news!)Over-fasting to the point of endangering your heath defeats the purpose of the spiritual exercise. The very young, the very old, and the infirm are customarily not expected to fast. When in doubt one should always consult one’s priest. Discipline We often hear about “giving something up” for Lent. Giving up something is not the sole extent of Lenten discipline, however. Our discipline ought to be a fine-tuning of our individual Rules of Life: our personal prayer, corporate prayer, devotion, spiritual reading and study, and the corporal acts of mercy. That doesn’t mean that “giving up” is bad; on the contrary, we probably ought to give up much more than we do! Skeptics and modernists love to talk about “taking something on” instead of giving up something. As I’ve said from the pulpit, that is the voice of the devil! He doesn’t want us to give up anything! In reality, one ought to do both--both give up something and then fill the gap of giving up with prayer, studying, visiting the sick, giving to the poor, shopping for or driving a shut-in. Take something on for Christ this Lent. I'm sure if you look around your parish church you’ll find excellent ways to work on building up your spiritual muscles: Stations of the Cross on Fridays, extra weekday Masses, and so on. Conclusion The rules we set for ourselves for Lent should help make us better Christians. Lent should bring us closer to God, each other, and His creation. Let us all focus on the real work of the Church. On Ash Wednesday let us all vow to offer prayers, as well as to reach out to our community that we may become Christ to a hurting world. Our baptism has made us members of his Body. We are his ears to listen to the dejected and hopeless; we are his voice which speaks words of kindness. It is time to take up our cross and “offer our selves, our souls and bodies to be a reasonable, holy, and living sacrifice.” Let us journey together, through the cross, to the light.
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Last Updated on Friday, 19 February 2010 20:12 |
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The Truth about Thanksgiving |
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Written by Fr Richard Sutter SSM
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Sunday, 15 November 2009 08:31 |
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A priest friend of mine makes a point of preaching special holiday sermons—sermons that are myth-busters, in which he takes a popular idea or belief about that holiday and shows how those ideas or beliefs are false. His reasoning is that holidays are the only times some people go to church, and so he may not get the opportunity to preach again to those people for several months—so he has to hit them while he can! This is the season where, in America, everywhere you look you’ll see pilgrims and Indians and turkeys. You’ll see specials on television about what is referred to as “the first Thanksgiving.” Well, the pilgrims must have had the best PR available, because they didn’t really have the first Thanksgiving!
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Christians and Hallowe'en |
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Written by Fr Richard Sutter SSM
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Tuesday, 27 October 2009 18:17 |
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In recent years we have started to hear some Christian groups encouraging Christians not to observe Hallowe’en, not to let our children trick-or-treat, not to go to costume parties. Many of those groups urge churches to have “harvest parties” as an alternative, or even just ignore the day entirely and pretend it doesn’t exist. Why do they feel this way?
A few years ago I wrote a tract about this topic, and last year I finally dressed it up for printing. Please have a look before you buy into anyone’s odd ideas.
christians-and-halloween-brochure
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Written by Fr Richard Sutter SSM
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Saturday, 23 May 2009 07:16 |
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Clergy are often tempted, on this Sunday, not to preach about the Gospel or Epistle, but to preach about the Gospel from three days ago: the Ascension. You can’t really blame us. After all, the Ascension is a holy day of obligation, a day that it is a sin to skip Church, a MORTAL sin, a major feast, one of “the big five;” it ranks right up there with Pentecost, Epiphany, Christmas, and Easter. But because it comes during the week, unless there is some other flashy activity (as if ascending into heaven isn’t flashy enough), attendance in our modern world is almost always very, very low. And so we clergy are tempted to give the people what they didn’t come on Thursday to hear: to preach on the Ascension. I have done so myself more often than I have preached on the Sunday gospel. This temptation is so strong, that clergy in the Roman Catholic Church are given permission to go all the way and skip Ascension on its day and celebrate the feast on today, the Sunday after, instead. Despite the urge, we aren’t allowed to do that—although I have to admit it makes a whole lot of sense! No, this isn’t just a second day to talk about the Ascension, even though I wish it were. This is a novena.
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Last Updated on Wednesday, 08 July 2009 06:14 |
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